The actions of affect are prominent in the philosophy of Gilles Deleuze and can be broken down for the purposes of education into two roles. The first alludes to the history of philosophy and the ways in which affect has been used by Spinoza (Deleuze, 1992) Nietzsche (Deleuze, 1983) or Bergson (Deleuze, 1991).
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Deleuze calls Spinoza the “Prince” of philosophers. He devotes two books to him, Spinoza et le probleme de l'expression and Spinoza. Philosophie pratique But Deleuze's entire body of work also gives him an opportunity to work on Spinoza's conceptuality. Spinoza argues that the body's manifold encounters transform the body's affects and capacities, or its specific 'power of acting' (cited in. Deleuze, 1992: 225). of affect that derives from the Spinoza-Deleuze-Massumi lineage. Affect, in this formulation, (Ingold and Palsson 2013), Spinoza's theory of affects inspires.
Deleuze, Guattari, desire, Spinoza, Nietzsche, democracy. 1. Immanence own affects and drives are seen to be determined in a direct political man- ner (they
These include sensation, bodies, affects and affective atmospheres, together with complex composites of intensities in Deleuze’s logic of sense and the conceptualisation of planes of organisation and composition. This chapter, further, explores and establishes the philosophical background of the book’s pervasive theoretical methodology of intensive problem space and the workings of intensive problematics. Deleuze connects affect to auto-affection in Spinoza's third form of knowledge in the Ethics, where we find a non-subjective auto-affection. Rather than subjective, it's ontological: the auto-affection of essence, the internal agreement in adequate ideas of our essence, the essence of other things, and God / Nature's essence (44; Malabou here cites both Spinoza and Deleuze's online lectures on Spinoza; the point is also made at Deleuze 1988, 51).
Anderson, B. (2006). Becoming and Being Hopeful: Towards a Theory of Affect. Environmental and Planning D: Society and Space, 24(5), 733–752. CrossRef Google Scholar
Here is a further attempt, this one taken from Deleuze’s fine book Spinoza: Practical Philosophy, Robert Hurley, trans. (San Francisco: City Lights Books, 1988) 48-51. AFFECT/AFFECTION. Neither word denotes a personal feeling (sentiment in Deleuze and Guattai). L’affect (Spinoza’s affectus) is an ability to affect and be affected..
Donc, quand j’emploie le mot affect ça renvoie à l’affectus de Spinoza, quand je dirai le mot affection, ça renvoie à l’affectio. L’idée, mode de pensée représentatif Premier point : qu’est-ce que c’est une idée ? Qu’est-ce que c’est une idée pour comprendre même les propositions les plus simples de Spinoza. Gilles Deleuze, Spinoza philosophie pratique, « Index des principaux concepts de l’Ethique », article « affects » (extraits) p.
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This book, which presents Spinoza's main ideas in dictionary form, has as its subject the opposition between ethics and morality, and the link between ethical and ontological propositions. His ethics is an ethology, rather than a moral science. Architectural Affects after Deleuze and Guattari is the first sustained survey into ways of theorising affect in architecture. It reflects on the legacy and influence of Gilles Deleuze and Félix Guattari in the uptake of affect in architectural discourse and practice, and stresses the importance of the political in discussions of affect. It is a timely antidote to an enduring fixation on 2016-07-18 Ricœur et Deleuze, lecteurs de Spinoza: Ontologie, éthique, imagination.
texts on affects, mainly Spinoza, Freud and Deleuze, author argues, Bergson, that indifference is not a kind of non-affection, beside-affection, post-affection, but rather, it is a trace of affect―just as cinders are remnants of fire.
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Continental Philosophy, Gilles Deleuze, Political Philosophy, Critical Theory, and 33 moreSpeculative Realism, Non-representational theories, Affect/Emotion,
Affects, Actions and Passions in Spinoza.